Monday, December 27, 2010

Bilvavi Update - Far Rockaway & Woodmere Shiurim Tonight NOT TAKING PLACE

UPDATE: The shiurim in the Aguda in Far Rockaway at 5:30 is CANCELLED and the 8 PM in Aish Kodesh in Woodmere tonight in major doubt. Updates forthcoming See below for the information.

5:30-6:15 PM
Agudath Israel of Long Island
-
Far Rockaway, NY - 1121 Sage St.
Shiur on inyanei Shovavim

Woodmere, NY
8 PM - Monday night, December 27th at 8:00 PM
.

Rav Itamar Shwartz, the author of the Bilvavi Mishkan Evneh
and Da Es Atzmecha seforim will be speaking in the Shul

The shiur is open to men and women.

The Rav speaks in an easy-to-understand Hebrew, and the topic of the shiur will
be Shovavim. We are looking for sponsorships for the shiur, which will be used to enable the publication of more of the Rav's seforim in both English
and Hebrew.

Please contact Benyomin Wolf at 212-715-9417, 516-668-6397, or benbenabe@aol.com to sponsor the shiur. Donations are tax deductable.

English and Hebrew seforim, as well as mp3 CDs will be available for sale at the shiur.

Picture courtesy of XYZ. Click here to get Dixie Yid in your e-mail Inbox or here to subscribe in Google Reader.Please donate to my son's cheder by going to minivanraffle.org to buy a raffle ticket. The drawing for a new minivan, car, or $20,000 cash will be IY"H in early January. $100 for 1 ticket. $360 for 5. Where the form says "Referred by," please write "Dixie Yid." Tizku l'mitzvos!

Sunday, December 26, 2010

Reminder about Bilvavi Shovavim Seminar Today Flatbush - Snow Info

Reminder! Rav Shwartz's seminar in Flatbush is this afternoon and he's giving a shiur at 8 PM in Flatbush as well. See below for the information.

Snow: If you can't make it because of the weather, you can use the following dial-in code: 712-432-8773 - Access code: 613613#.

Flatbush - Cong. Sheves Achim - 1517 Ave. H (corner E. 16th, across from Q train - But on this particular Sunday, the Q does not stop there in either direction. One would have to get off at either Ave J or Newkirk, and walk about three blocks)

The shiurim will be at 12 PM, 1:15 PM, 2:30 PM.

There is a $20 suggested donation for admission and sponsorships are encouraged. Admission includes all three shiurim and a free mp3 CD of the Rav's drashos. Donations are tax deductable and all proceeds will go to enable the publication of more seforim in Hebrew and English.

English and Hebrew seforim and mp3 CDs will be on sale at the drashos at a discount.

Please contact Benyomin Wolf at 212-715-9417, 516-668-6397, or benbenabe@aol.com.

8 PM - Flatbush - 1601 Ave. P (Corner of 16th)

The Rav will be giving a shiur for men in an Israeli kollel, but others may attend as well.

Click here to get Dixie Yid in your e-mail Inbox or here to subscribe in Google Reader.

Please donate to my son's cheder by going to minivanraffle.org to buy a raffle ticket. The drawing for a new minivan, car, or $20,000 cash will be IY"H Chanukah time. $100 for 1 ticket. $360 for 5. Where the form says "Referred by," please write "Dixie Yid." Tizku l'mitzvos!

Sunday, December 19, 2010

Bilvavi Author Speaking in Flatbush, Far Rockaway, & Woodmere Next Sun/Mon.

Rav Itamar Shwartz will be in Flatbush, Far Rockaway, and Woodmere this coming Sunday and Monday, Dec. 26th & 27th. See below for the Schedule:

Sunday, Dec. 26th
Flatbush
- Cong. Sheves Achim - 1517 Ave. H (corner E. 16th, across from Q train - But on this particular Sunday, the Q does not stop there in either direction. One would have to get off at either Ave J or Newkirk, and walk about three blocks)

Rav Itamar Shwartz, the author of the Bilvavi Mishkan Evneh and Da Es Atzmecha seforim, will be giving a one day intensive seminar on Avodas Hashem in the winter Shovavim time. The shiurim will be at 12 PM, 1:15 PM, 2:30 PM.

There is a $20 suggested donation for admission and sponsorships are encouraged. Admission includes all three shiurim and a free mp3 CD of the Rav's drashos. Donations are tax deductable and all proceeds will go to enable the publication of more seforim in Hebrew and English.

English and Hebrew seforim and mp3 CDs will be on sale at the drashos at a discount.

It is preferred if you register in advance. Please CLICK HERE to register. The Rav is available to meet with people privately to discuss inyanim in Avodas Hashem after the Flatbush seminar by appointment only. Please contact Benyomin Wolf at 212-715-9417, 516-668-6397, or benbenabe@aol.com.

8 PM - Flatbush - 1601 Ave. P (Corner of 16th)

The Rav will be giving a shiur for men in an Israeli kollel, but others may attend as well.

Monday, Dec. 27th

Far Rockaway, NY - White Shul library - 728 Empire Ave
8:45-9:15 AM

The shiur is after the 7:30 minyan and before the 9:30 minyan

The shiur will take place in the White Shul's library and will be a va'ad on inyanei Shovavim.

5:30-6:15 PM
Agudath Israel of Long Island -
Far Rockaway, NY - 1121 Sage St.
Shiur on inyanei Shovavim

Woodmere, NY
8 PM - Monday night, December 27th at 8:00 PM.

Rav Itamar Shwartz, the author of the Bilvavi Mishkan Evneh
and Da Es Atzmecha seforim will be speaking in the Shul

The shiur is open to men and women.

The Rav speaks in an easy-to-understand Hebrew, and the topic of the shiur will
be Shovavim. We are looking for sponsorships for the shiur, which will be used to enable the publication of more of the Rav's seforim in both English
and Hebrew.

Please contact Benyomin Wolf at 212-715-9417, 516-668-6397, or benbenabe@aol.com to sponsor the shiur. Donations are tax deductable.

English and Hebrew seforim, as well as mp3 CDs will be available for sale at the shiur.
Click here to get Dixie Yid in your e-mail Inbox or here to subscribe in Google Reader.

Please donate to my son's cheder by going to minivanraffle.org to buy a raffle ticket. The drawing for a new minivan, car, or $20,000 cash will be IY"H Chanukah time. $100 for 1 ticket. $360 for 5. Where the form says "Referred by," please write "Dixie Yid." Tizku l'mitzvos!

Friday, December 10, 2010

Blackberry Message from G-d

It is an exciting moment when my Blackberry buzzes. I am about to
discover what Hashem wants me to do next.

Chasdei hashem!

Monday, December 6, 2010

The Solution for Sanity: Compartmentalize or Connect?

While I knew about it intellectually, I emotionally underestimated the hours and stressfulness of "biglaw." Unfortunately, that stress does not limit itself to the hours I spend in the office. It is affecting my Shabbos and my weekend (non-working) time with the family and this is the most discouraging part.

Background: I operate under the assumption that the extent that the peacefulness that I feel is directly correlated with the extent to which I have internalized the reality of the presence and providence of Hashem.

My first take on how to prevent the stresses of work from invading my personal and spiritual life was to resolve to keep thoughts and feelings related to work in the office, and to leave them there. That would be essentially compartmentalizing my life into a "work" box on one hand and a "personal/spiritual" box on the other hand.

The first problem with this approach is that it is, in my view, one of the major factors underlying a great deal of dishonesty in business, chillul Hashem, and inappropriate speech and socializing by religious people.

My second realization was that it is also not the goal. The goal is to go from a place where one is bringing one's work into his spiritual life to a place where he brings his spiritual life into his work life. This has nothing to do with talking to others about G-d. Rather, it means I must bring my awareness of Hashem from the beis medresh to the office. This unification and connection is the goal of our creation in this world. It is also the way to naturally transform the stress felt in the office into the same peace I sometimes feel which is connected to an awareness of G-d. Compartmentalizing life to stay sane is not the answer.

May you and I be zoche to expand our conscious awareness of Hashem's existence and providence into the most worldly aspects of our lives!

Thursday, December 2, 2010

Stories from the Zohar - Part 3 - Rabbi Yaakov Feldman

Here is the next part in a series of articles on stories from the Zohar by Rabbi Yaakov Feldman. You can find the first article HERE.

The Book of Radiance: Tales from the Zohar
By Rabbi Yaakov Feldman

3. CREATION

Arguably the best known sentence in all of world literature is this: “In the beginning, G-d created the Heavens and the Earth” (Genesis 1:1), which sets in motion the laying-out of just how G-d created the cosmos. But what does it mean that “G-d created Heaven and Earth”? How did He do that?

Well, according to the Zohar it come to this: “When the King’s Will began to manifest itself, a Firm Spark made an engraving within the Supernal Light that emanated from The Most Concealed and within the mystery of The Infinite One. (That Firm Spark) assumed a Formless Form which was then placed within a circle that was neither white nor black nor red nor green, nor any color at all. And when (that Firm Spark) began to assume size and dimension, it then created radiant colors (Zohar 1, 15a).

Very well, but then what does that mean? The Kabbalists have their explanations, to be sure, but since our task here is to simply catch sight of the wondrous ways the Zohar expresses its truths in all their glory, we won’t offer those explanations.

Before we present a number of other Zohar depictions of creation, though, let’s see the mysterious ways that other early sages depicted creation without recourse to the Zohar’s imagery.

But let’s make a couple of things clear. First off, that when the Zohar and other traditional sources speak about the creation of “the world” they aren’t simply referring to the formation of planet Earth, or even of our galaxy or the entire universe. They’re addressing the creation of reality itself, its known and unknown parts, its physicality and non-physicality: that’s to say the formation of everything other than G-d Himself! And second, let’s underscore the fact that none of this is meant to be taken literally to be sure; it’s all a process of depicting the undecipherable and of laying out the unfathomable.

As such, we’re taught for example that seven things were created before the rest of reality came into being: the primordial Torah, repentance, the Divine Throne, The Garden of Eden, Gehenom, the primordial Holy Temple, and the name of the Moshiach (Pesachim 54a). And interestingly enough, we’re also taught that G-d actually created whole other forms of reality we can’t even imagine -- more than a thousand of them in fact (Zohar Chadash 9a)-- before He created this one which He then rejected (Breishit Rabbah 3:7, 9:2; Kohelet Rabbah 3:11).

Our sages referred to some strange amorphous “primal stuff” from which the world was created, including unknowable forms of “fire”, “water”, and “wind” (Shemot Rabbah 15:22); of “light”, “darkness”, “chaos”, “the void”, and “the deep” (Pirkei d’Rebbi Eliezer 3); and of “water within water” which then turned to “snow” before turning to “earth” (J. T. Chaggiga 2).

And we’re taught that a number of other non-material things played a role in creation, including the twenty-two letters of the primordial Aleph-Bet (Midrash Konen 23-24) which were then arranged into three orders (see Ch. 3 of Sefer Yetzirah), the original Ten Utterances (Pirkei Avot 5:1), and Wisdom (see Proverbs 8:22-29),

But wait a minute, now -- haven’t we been taught that G-d created the world ex nihilo -- out of sheer nothingness? Yes indeed, and the Zohar (as well as many other sources) says as much when it declares that “when the Holy One, blessed be He, created His worlds, He created them out of nothingness” (Zohar Chadash, Breishit 17b). But as it makes the point elsewhere, that the “nothingness” or “non-materialness” spoken of here refers to “a single hidden light out of which all revealed lights emerged and shone” and from which everything else was formed (Zohar 1, 156b). The point is that the series of attenuating lights of “nothingness” all morphed into the universe, and each sage described the process his own way (based on his own insights as well as on his generation’s stature).

Let’s explore another series of fascinating statements found in Tractate Chagigah (12a) before we return to the Zohar’s revelations.

We’re told there that the world was created by means of ten things: “wisdom, understanding, reason, strength, rebuke, might, righteousness, judgment, loving-kindness, and compassion”. (Students of Kabbalah would easily catch reference to the Ten Sephirot here, but once again, that’s not our area of concentration.) And we’re also taught there that the world is founded upon “pillars” (either one alone, or either seven or twelve in all), which stand upon “the waters”, which stand upon “mountains”, which stand upon “the winds”, which stand upon “the storm”, all of which are “suspended on the arm of the Holy One, blessed be He”.
So let’s now return to the Zohar and see how it differs.

“Come and see!” we’re adjured, that “when it arose in The Holy One’s Mind, blessed be He, to create the universe, He brought forth a Single Flame from a Black Spark which brought about spark after spark . It then darkened and came aflame. And The Holy One, blessed be He, then brought about a Single Drop from the recesses of the Deep, and joined them together in order to create the universe” (Zohar 1, 86b).

But at one point at another depiction of creation, the Zohar likens the world to a “house” that sits “at the very center of all there is” and is surrounded by “hidden holy places where the birds of Heaven build nests” upon “a huge and mighty tree” which “ascends up to the clouds of Heaven”. This “house” which is “nourished and watered by the tree” somehow or another “conceals innumerable heavenly and secret treasures”. At certain points every single day, the Zohar seems to be saying, “when darkness sets in” -- that is, when all is studded with mystery and rich wonder -- “spirits flit about in the air trying to enter … it because they’re curious about what’s in it”, this world (Zohar 1, 172a).

The point seems to be that though reality was formed in all sorts of G-dly ways, at bottom it’s a single, solitary house lying deep in the fold’s of G-d’s bosom, if you will, with life abounding, secrets yet to be deciphered, and wonders yet to be unearthed. If you, too, are “curious about it” like the spirits who revel in its secret messages, you’ll also catch sight of the “Firm Spark”, the “Formless Form”, and the “Single Flame (that emits) from a Black Spark”. And you too will know that G-d Almighty alone is behind it all, fashioning the “house” and residing smack dab in the middle of it.

(c) 2010 Rabbi Yaakov Feldman

Picture courtesy of physorg.com. Click here to get Dixie Yid in your e-mail Inbox or here to subscribe in Google Reader.

Please donate to my son's cheder by going to minivanraffle.org to buy a raffle ticket. The drawing for a new minivan, car, or $20,000 cash will be IY"H Chanukah time. $100 for 1 ticket. $360 for 5. Where the form says "Referred by," please write "Dixie Yid." Tizku l'mitzvos!